Hari Raya Puasa
Muslims celebrate the festival of Aidilfitri – popularly known as Hari Raya Puasa, or simply Hari Raya (Day of Celebration) in Malaysia – to mark the culmination of Ramadhan, the holy month of fasting.
It is a joyous occasion for Muslims, as it signifies a personal triumph, a victory of self-restraint and abstinence, symbolising purification and renewal.
Prayers at the National Mosque during Ramadan
Fasting during the month of Ramadhan is compulsory or wajib, whereby Muslims are required to abstain from satisfying their most basic needs and urges, daily, between sunrise and sunset. It is one of the five tenets of Islam; as is the paying of zakat (alms tax for the poor), which must be tithed by the end of Ramadhan.
In Malaysia, the period of fasting ends when the new moon is sighted on the evening of the last day of Ramadhan. The actual sighting is conducted by state appointed religious officials at various vantage points (usually at hilltops) throughout the country.
If the crescent is sighted, the following day is then declared the first day of Aidilfitri, which is also the beginning of the 10th month of the Muslim calendar Syawal.
A time to forgive and forget
Aidilfitri is celebrated for the whole month of Syawal, but in Malaysia, only the first two days are observed as public holidays. It is widely common however, to see Muslims taking the first week off from work.
Urbanites make their annual pilgrimage to their hometowns (this is popularly referred to as balik kampung), to be with parents, relatives and old friends. Thus, cities like Kuala Lumpur get relatively quiet during the festive season of Aidilfitri.
Balik kampung
The Muslim community ushers in the first day of Aidilfitri by congregating at mosques for morning prayers. Everyone is usually decked out in their traditional best to mark the special occasion. Men are usually dressed in Baju Melayu, while the Baju Kurung, the quintessential Malay attire for females, is the prefered choice for the fairer sex.
Then it's usually breakfast at home with the family, followed by a visit to the cemetery where deceased loved ones are remembered; graves are cleaned and cleared of overgrowth, and prayers are offered to Allah.
This is also a time to forgive and forget past quarrels. Asking for pardon is done in order of seniority. The younger members of a family approach their elders (parents, grandparents etc) to seek forgiveness, to salam (Muslim equivalent of a handshake), then kiss the hands of the older person as a sign of respect.
The usual greeting (that is uttered with the salam) during Aidilfitri is “Selamat Hari Raya”, which means “Wishing you a joyous Hari Raya”.
A family elder giving out duit raya and ketupat
Children and old folks are given duit raya or gifts of money, in small envelopes. In recent years, many givers have opted for the Chinese practice of putting the money in ang pow packets; however instead of the usual red, the packets are green in colour.
Although the first three days are celebrated on a grander scale, many Muslims hold “open house” throughout the month, where friends and neighbours of other races are invited to join in the celebrations.
Before the big day
The joy of Hari Raya Puasa actually begins before the first day. A week or so before the big day, excitement mounts as the house is readied for the celebration with new furnishing and decorations.
Children lighting kerosene lamps or 'pelita'
Of particular interest are the last 10 days of Ramadan, where many keep vigil for Lailatul Qadr (The Night of Decree), the night when the Quran was sent down. It is believed that angels descend and shower blessings on that particular night, so homes are brightly decorated with oil lamps or pelita.
Mosques, as well as government and some commercial buildings, are also decorated and brightly lit to mark the auspicious day. The most predominant colour seen in decorations during this season is green which is commonly associated with Islamic items. It is often combined with yellow or gold.
Decorations with Islamic and Malay motifs
As for motifs, by far the most frequently used symbol is that of the ketupat (rice cakes wrapped in coconut leaves); it is invariably used on Hari Raya greeting cards, hanging decorative items, and as a promotional image for the season.
The ketupat is traditional Hari Raya fare and is often served with beef rendang (beef cooked with spices and coconut milk) and/or satay (grilled meat on a skewer).
Other festive delicacies include lemang (glutinous rice cooked in bamboo tubes), serunding (dessicated coconut fried with chilli) and curry chicken.
For all those times you stood by me For all the truth that you made me see For all the joy you brought to my life For all the wrongs that you made right For every dream you made come true For all the love I found in you I'll be forever thankful, Baby You're the one who held me up And never let me fall. You're the one who saw me through. Happiness and health that is all i want from us!
I Need Your Love & Friendship
Friendship may be said to require natures so rare and costly, each so well tempered and so happily adapted, and withal so circumstanced, (for even in that particular, a poet says, love demands that the parties be altogether paired,) that its satisfaction can very seldom be assured. It cannot subsist in its perfection, say some of those who are learned in this warm lore of the heart, betwixt more than two. I am not quite so strict in my terms, perhaps because I have never known so high a fellowship as others. I please my imagination more with a circle of godlike men and women variously related to each other, and between whom subsists a lofty intelligence. But I find this law of _one to one_ peremptory for conversation, which is the practice and consummation of friendship. Do not mix waters too much. The best mix as ill as good and bad. You shall have very useful and cheering discourse at several times with two several men, but let all three of you come together, and you shall not have one new and hearty word. Two may talk and one may hear, but three cannot take part in a conversation of the most sincere and searching sort. In good company there is never such discourse between two, across the table, as takes place when you leave them alone. In good company, the individuals merge their egotism into a social soul exactly co-extensive with the several consciousnesses there present. No partialities of friend to friend, no fondnesses of brother to sister, of wife to husband, are there pertinent, but quite otherwise. Only he may then speak who can sail on the common thought of the party, and not poorly limited to his own. Now this convention, which good sense demands, destroys the high freedom of great conversation, which requires an absolute running of two souls into one. Imagine peace in the world in our life time!
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